LUMBINI

LUMBINI

Situated at the Terai plains of the southern Nepal, Lumbini is the place where Siddhartha Gautam, the Shakya Prince and the ultimate Buddha, the Enlighted One, was born in 623 BC. The sacred place, marked by a stone pillar erected by Emperor Ashoka of India in 249 BC, is listed as one of the World Heritage Sites.


Today the holy site is being developed with international support as the supreme Buddhist pilgrimage and a symbol of world peace. The shrines and monastries that many countries have built or are still building reflect the architectural traditions of the respective countries, and thus giving Lumbini an international feel with a message of universal friendship and brotherhood.

About 30km east of Lumbini is the village of Tilaurakot which is believed to have been the location of the Kapilvastu royal palace where the Buddha grew up as the Shakya dynasty prince, until he renounced it at the age of 29 in search of enlightenment.



Of Interest

The main attraction at Lumbini remains the Sacred Garden, which is spread over 8 sq.km and possesses all the treasures of the historic area. Today as part of the global initiative to promote Lumbini, many countries have built or are building temples, monastries or stupas near the Sacred Garden in the International Monastery Zone. Temples or shrines that have finished their construction so far are Myanmar Temple, International Gautami Nuns Temple, China Temple, The Nepal Buddha Temple and the Dharma Swami Maharaja Buddha Vihara.

Ashoka pillar, carrying an inscription identifying the holy site as the birthplace, is situated nearby the Sacred Garden. To one side of Ashoka pillar is the Mayadevi Temple which houses a bas relief depicting the nativity. Recent excavations have turned up a stone bearing a "foot imprint", indicating the exact place of birth. The Puskarni pond, where Queen Mayadevi, the Buddha's mother, had taken a bath before giving birth to him lies to the south of the pillar. Kushinagar is the place where Lord Buddha passed into Mahaparinirvana. Here are a lot of chaityas, stupas and viharas to see. The Muktabandhana stupa is believed to have been built by Malla dynasty to preserve the temporal relics of Lord Buddha. A smaller shrine nearby contains a reclining Buddha which was brought from Mathura by the monk Haribala. Bodhgaya is the place where Buddha attained enlightenment. The tree under which Buddha attained wisdom is called the Bodhi tree, while the temple marking the sacred spot is known as Mahabodhi temple.

There are also three museums in Lumbini.
The Lumbini Museum

It is located in the Cultural Zone, contains Mauryan and Kushana coins, religious manuscripts, terra-cotta fragments, and stone and metal sculptures. It also possesses an extensive collection of stamps from various countries depicting Lumbini and the Buddha.

Lumbini International Research Institute (LIRI)

It is located opposite the Lumbini Museum, provides research facilities for the study of Buddhism and religion in general. Run jointly by the Lumbini Development Trust (LDT) and the Reiyukai of Japan, LIRI contains some 12,000 books on religion, philosophy, art and architecture.

Kapilvastu Museum

It is situated 27 km west of Lumbini in the village of Tilaurakot. The museum holds coins, pottery and toys dating between the seventh century BC and fourth century AD. The museum also has good collection of jwellery and other ornaments of that period.


Getting there and around

Buses run regulary after every hour or so from morning six o' clock to afternoon five o' clock to Lumbini from Bhairawa, an industrial town situated 284 km to the southeast of Lumbini. They are crowded and slow: it almost takes an hour for the 22km trip.
You can hire a cab for the day for about US$15. The cost may sound little bit expensive, but it's worth spending if you are travelling in a small group. The other option is you can hire a three-wheeler tempo for about half the price.

You can also take a 45-minute flight from Kathmandu to Gautam Buddha Airport at Bhairawa: there are five flights a week for US$75.

Depending on how long you want to stay in Lumbini, a bicycle or hiring a rickshaw would be nice to go around but not necessary (expecially for the fact that one cannot find a bike for rent easily).

Accommodation

Many just make a day trip to Lumbini from neighboring towns of Butwal, Bhairawa or Sunauli. But if you want to stay in the area, the peaceful environment of Lumbini is certainly better than those towns. The Lumbini Hokke Hotel is a spotlessly clean excellent Japanese style hotel for a rather steep price (US$80 up). The Sri-Lankan Pilgrims' Rest House is a more modest living place for about US$10; it is a little distance away from the main center of Lumbini though. The Lumbini Village Lodge is closer and provides rooms for a few dollar less, but the rooms are very basic at best.



Dining

There is very little choice. There is only one restaurant, the Lumbini Garden Restaurant, which is about ten minutes walk from the center. The Lumbini Hokke Hotel (fairly expensive) and The Sri Lankan Pilgrim' Rest House (very basic menu) are the only other choices.

Maya Devi Temple

Lumbini remained neglected for centuries. In 1895, Feuhrer, a famous German archaeologist, discovered the great pillar while wandering about the foothills of the Churia range. Further exploration and excavation of the surrounding area revealed the existence of a brick temple and a sandstone sculpture within the temple itself which depicts the scenes of the Buddha's birth.

It is pointed out by scholars that the temple of Maya Devi was constructed over the foundationsof more than one earlier temple or stupa, and that this temple was probably built on an Ashokan stupa itself. On the south of the Maya Devi temple there is the famous sacred bathing pool known as Puskarni. It is believed that Maha Devi took a bath in this pool before the delivery. By the side of the Ashoka pillar there is a river which flows southeast and is locally called the 'Ol' river. In 1996, an archaeological dig unearthed a "flawless stone" placed there by the Indian Emperor Ashoka in 249 BC to mark the precise location of the Buddha's birth more than 2,600 years ago, if authenticated, the find will put Lumbini even more prominently on the map for millions of religious pilgrims.

Recently, several beautiful shrines have been built by devotees from Buddhist countries. A visit to Lumbini, the birthplace of Buddha, is not only for spiritual enlightenment but also for solace and satisfaction that one gets in such a calm and peaceful place.

The Ashoka Pillar

Discovered by the now famous German archaeolgist Dr. Fuhrer, the pillar is the first epigraphic evidence relating to the life history of Lord Buddha and is also the most visible landmark of the garden. The historic importance of the pillar is evidenced by the inscription engraved in the pillar (in Brahmi script). It is said that the great Indian Emperor Ashok visited the site in the twentieth year of is ascendancy to the throne and as a homage to the birthplace,erected the pillar. The inscriptions in the pillar roughly translates as: Kin Piyadesi beloved of th Gods, having been anointed 20 yeas, came himself and worshipped saying Here Buddha Shakyamuni was born: And he caused to make a stone (capital) representing a horse; and he caused (this) stone pillar to be erected. Because the worshipful one was born in the village of Lumbini has been made free of taxes and recipient of wealth"

Sanctum-Sanctorum of the Birthplace

The single most important place of the Lumbini (and to the entire Buddhist world for that matter) is the stoneslab-located deep in the Sanctum sanctorum. Revealed after a hard and meticulous excavations under the three layers of ruins over the site of a famous Maya Devi temple, the stone slab foundation pinpoints the location of the original place-marking the exact spot of the birthplace of Lord Buddha.

Places around Lumbini

Kapilvastu

Located some 27 km. west of Lumbini lies the ruins of historic town of "Kapilvastu". Believed to be the capital of Shakya republic where the Lord lived and enjoyed his life until his thirteeth year, Kapilvastu has been identified with. Tilaurakot by the archaelolotists. Also, the place is believed to have been associated with different important episodes: there are ruins and mounds of old stupas and monasteries made of kiln-burnt bricks and clay-mortar. The remains are surrounded by a moat and the wall of the city are made of bricks. In fact, the city of Kapilvastu are in such a grand scale that it could be easily be visualised as a seat of high culture.

Aroarakot

About 10 km northwest of Taulihawa there is a rectangular fortified area which is popularly known as Arourakot. The fortified area is identified by the famous Indian archaeologist P.C. Mukharji as the natal town of Kanakmuni Buddha. Remains of ancient moat and brick fortification around the Kot can still be clearly located. A brick lined well is seen to the south and elevated mound towards the northwest corner.

Gotihawa

About 5 km. southwest of Taulihawa, there is a village called Gotihawa. In the village there is an Ashokan Pillar standing in a slab. The upper portion of the pillar is broken and lost and only the lower portion of the pillar 3.5m. high is still intact. Adjoining the pillar towards its northeast there is a huge stupa with successive ring of wedge shaped Mauryan bricks.

Kudan

About 2 km. southwest of Taulihawa, on the left side of the Shoratgarh Taulihawa road stands the village Kudan having a huge structural ruin with a cluster of four mounds and a tank. The mounds were excavated in 1962.

Niglihawa

About 8 km, northwest of Taulihawa, there is another site of archaelogical importance. The site has quadrangular tank surrounded by bushes, locally known as Niglisagar. On the western Bank of the tank there are two broken pieces of the Ashokan pillar, the longer one laying flat and the shorter ones stack into the ground. The pillar bears 2 peacocks on the top part and a Devanagari script inscription reading Om mani Padme Hun Ripu mallasya Chiran Jayut 1234." The shorter portion of the pillar which is partly buried in the ground measures 1.52m in length bears four lines of Ashokan inscription in the Brahmi script which roughly translates as: "King Piyadasi Beloved of the gods, after 14 years of his coronation enlarged for the second time the stupa of Buddha kanaka Muni, and after 20 years of his coronat ion he came himself and worshipped (and ) he caused (this) stone pillar to be erected:"

Sagarhawa

About 12 km. north of Taulihawa, there is a forest area called Sagarhawa. In the midst of the forest there is a huge rectangular tank which is popularly known as Lumbusagar, or a long tank. The ancient tanks ruins which were excavated and indentified by Dr. Aslois A Fuhrer as the "Palace of massacre of the Shakyas" in 1895 can still be located on the west south banks of the Sagar

Lumbini Development Project

To develop "Lumbini" as a center of International Buddhist Culture and Learning a master plan development is underway. As suggested by Mr. U-Thant. The UN secretary a master plan was prepared by Mr. Kenzo T ange, the reputed Japanese architect. The salient features of the plan are:

1 Lumbini fillage
2 Monastic enclave and
3 The Sacred Garden